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CHAPTER 5 I WILL WALK

7/25/2013

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PREPARING TO READ THE STORY

A. Have you ever reread a book or story, or seen a movie/video more than once? For what purpose?

    Did you notice/learn/remember anything different/more upon multiple readings/viewings?

    Does that indicate that the story has changed? What does it indicate about you?

B. Are you familiar with the term revisionist history? In what context? What does this indicate about the event? What does it indicate about the narrator of the event?

TORAH QUOTE:
Background information: Abraham is sending his servant to find a wife for his son. The camels are carrying gifts for the prospective bride and her family.
What does it mean that “all the goods of his master were in his hands?”  (Hint: Consider how parents feel about their children carrying on a family name, traditions, business, etc.)

How would you feel if you were in that servant's position?

Would you feel differently about guarding these goods than your own? Why or why not?

THE STORY
What do the various characters in and hidden in the story value (Abraham, his servant, Rebecca, Isaac)?
How do their values align with yours, i.e., what do you value?

Where else do we encounter women and water in the Torah?

Why did the rabbis interpret the water rising to Rebeccca as an omen of blessing?

PSALM 26

In the four verses of the psalm presented in the story, what is actually happening? Is it a contract? A blessing? A personal story? What makes you come to that conclusion?

Can you relate to this psalm/song?

Read the entire psalm below. Describe the similarities/differences you experience between the abbreviated and full versions of the psalm?

26 [A Psalm] of David. / Judge me, O Lord, for I have walked in mine integrity, / And I have trusted in the Lord without wavering. / [2] Examine me, O Lord, and try me, / Test my reins and my heart. / [3] For Thy mercy is before mine eyes; / And I have walked in Thy truth. / [4] I have not sat with men of falsehood; / Neither will I go in with dissemblers. / [5] I hate the gathering of evil-doers, / And will not sit with the wicked / [6] I will wash my hands in innocency; / So will I compass Thine altar, O Lord, / [7] That I may make the voice of thanksgiving to be heard, / And tell of all Thy wondrous works. / [8] Lord, I love the habitation of Thy house, / And the place where Thy glory dwelleth. / [9] Gather not my soul with sinners, / Nor my life with men of blood; / [10] In whose hands is craftiness, / And their right hand is full of bribes. / [11] But as for me, I will walk in mine integrity; / Redeem me, and be gracious unto me. / [12] My foot standeth in an even place, / In the congregations will I bless the Lord.

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Chapter  7: Family Matters

7/22/2013

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COVETING – JEALOUSY 
In the Decalogue, the word covet (chet-mem-dalet) and crave (aleph-vav-heh) are used in the tenth commandment for humans desiring that which another person possesses. The bible generally uses jealous (kuf-nun-aleph) when referencing God, as in the second commandment which declares to have no other Gods for Adonai is a jealous God. 

Discussion:
Are there distinctions between coveting, craving and jealousy?
 
If God is jealous and we are to strive to be Divine, is there any positive attribute to jealousy?

The Rambam (Hilkhot Gezeila Va-aveida 1:11) writes:

 "Desire leads to coveting, and coveting leads to stealing. For if the owner (of the coveted object) does not wish to sell, even though he is offered a good price and is entreated to accept, the person (who covets the object) will come to steal it, as it is written (Mikha 2:2), 'They covet fields and (then) steal them.' And if the owner approaches him with a view to reclaiming his money or preventing the theft, then he will come to murder. Go and learn from the example of Achav and Navot."

 Thus, the prohibition of "You shall not covet" is a fence or boundary keeping us at a safe distance from the very serious sins that may result from it and that may cause very serious harm to others: theft, adultery, and – most serious of all – even murder.[1]
 
How difficult is it to control your desire for something? 

What do you gain when you can be satisfied without that which you thought you needed?

How do you obtain the ability to gain that control?

RELATIONSHIPS
 
Throughout our lives we encounter people that are healthy for us to be in a relationship with and other that are not healthy. Sometimes these people are casual acquaintances and pass quickly in and out of our lives. At other times, people are in our lives for extended periods of time. How do we deal with people who are not healthy in our lives?

Consider Ezra in the suit with pins. He “was afraid to move quickly since the pins were now sticking in every direction indicating seams to let out and others to take in.” Have you ever felt that you were in a situation that whatever choice you made, you would be hurt or would hurt someone? Journal about what you did and how it felt. If you found yourself in a similar situation, what would you do the same? What would you do differently? If anyone is comfortable sharing, do so. 
 
BULLYING - need to fill in material from file
(forgive and move on)
 
REFERENCE MATERIAL IN CHAPTER 1 
If you have not worked through the material in chapter 1 on HOME and FAMILY, you can do so here.
 
 
FROM THE TORAH

And they buried him, Isaac and Ishmael, his sons, in the cave of Machpelah...

Discuss what happens at reunions. Are there different events and different reactions to different types of reunions, i.e., family vs. school vs. camp, a few friends vs. a large group?
If you have ever attended a reunion, reflect on what effect it had on your memories of places, events, people.

Imagine Isaac and Ishmael meeting again as adults. Write a narrative for the first ten minutes of their encounter. 

  
[1] Maimonides, Hilkhot Gezeila Va-aveida 1:11, http://www.vbmtorah.org/parsha.63/17yitro.htm , 6.10.2013


 
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